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Psychedelics, Atheism, and Naturalism Myth and Reality

Chris Letheby

Journal of Consciousness Studies July 14, 2022 DOI: 10.53765/20512201.29.7.069 via OpenAlex

Summary

AI-generated from the abstract

Psychedelic experiences can alter users' religious or metaphysical beliefs, but discussions of the evidence are often misleading. A critique of arguments by Wayne Glausser shows that two studies provide stronger evidence for atheist 'deconversion' than he acknowledges, while his objections to the 'Metaphysical Belief Theory' of psychedelic therapy rely on scientifically dubious claims. The strongest version of this theory posits belief shifts from metaphysical naturalism to nonnaturalism, rather than from atheism to classical monotheism.

Study at a glance

Characteristics Theoretical or philosophical paper Peer reviewed
Keywords Metaphysics Naturalism Atheism Epistemology Psychology
Citations 2
Key finding Two studies provide stronger evidence for atheist deconversion than Glausser allows, and the strongest version of the Metaphysical Belief Theory posits belief shifts from metaphysical naturalism to nonnaturalism.

Abstract

An emerging body of research suggests that psychedelic experiences can change users' religious or metaphysical beliefs. Here I explore issues concerning psychedelic-induced belief change via a critique of some recent arguments by Wayne Glausser. Two scientific studies seem to show that psychedelic experiences can convert atheists to belief in God, but Glausser holds that academic and popular discussions of these studies are misleading. I offer a different analysis of the relevant findings, attempting to preserve the insights of Glausser's critique while setting the record straight on some important points. For one thing, the studies provide stronger evidence for atheist 'deconversion' than Glausser allows. For another, Glausser's arguments against the 'Metaphysical Belief Theory' of psychedelic therapy involve scientifically dubious claims and inferences. Finally, in evaluating this theory, we ought to focus on its strongest version, which posits belief shifts from metaphysical naturalism to nonnaturalism, rather than from atheism to classical monotheism.

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