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Neuroscience of meditation.

ScientificWorldJournal November 16, 2006 DOI: 10.1100/tsw.2006.353 via PubMed Central

Summary

AI-generated from the abstract

Dhyana-Yoga, the ancient discipline of meditation, aims for Samadhi—a self-absorptive, unitive state of harmony with reality that can only be experienced through spontaneous intuition. Modern neuroscience can illuminate this practice by examining brain-mind-reality, consciousness, attention, emotional intelligence, and the sense of self. A new hypothesis proposes that meditation is an art of being serene and alert in the present moment, managing attentional energy through total engagement (presence) or disengagement (silence). In both states, there is spontaneous unity without a sense of self or personal time, leading to well-being, joy, serenity, freedom, and self-fulfillment, resolving the pursuit of happiness and meaning.

Study at a glance

Characteristics Theoretical or philosophical paper Peer reviewed
Key finding Meditation involves efficient management of attentional energy through total engagement or disengagement, leading to spontaneous unity and well-being.

Abstract

Dhyana-Yoga is a Sanskrit word for the ancient discipline of meditation, as a means to Samadhi or enlightenment. Samadhi is a self-absorptive, adaptive state with realization of one's being in harmony with reality. It is unitive, undifferentiated, reality-consciousness, an essential being, which can only be experienced by spontaneous intuition and self-understanding. Modern neuroscience can help us to better understand Dhyana-Yoga. This article discusses topics including brain-mind-reality, consciousness, attention, emotional intelligence, sense of self, meditative mind, and meditative brain. A new hypothesis is proposed for a better understanding of the meditative mind. Meditation is an art of being serene and alert in the present moment, instead of constantly struggling to change or to become. It is an art of efficient management of attentional energy with total engagement (poornata, presence, mindfulness) or disengagement (shunyata, silence, emptiness). In both states, there is an experience of spontaneous unity with no sense of situational interactive self or personal time. It is a simultaneous, participatory consciousness rather than a dualistic, sequential attentiveness. There is a natural sense of well being with self-understanding, spontaneous joy, serenity, freedom, and self-fulfillment. It is where the ultimate pursuit of happiness and the search for meaning of life resolve. One realizes the truth of one's harmonious being in nature and nature in oneself. It is being alive at its fullest, when each conscious moment becomes a dynamic process of discovery and continuous learning of the ever-new unfolding reality.

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