Psychedelics Offer Healing and Ecological Remembrance for Marginalized Individuals Failed by U.S. Health Care
Ecopsychology September 29, 2025 DOI: 10.1177/19429347251382234 via Semantic Scholar
Summary
AI-generated from the abstractPeople from ethnoracially marginalized backgrounds turn to psychedelics such as psilocybin, cannabis, and ayahuasca for psychological healing, cultural reconnection, and as a response to inadequate mainstream health care. Based on 23 interviews and participant-observation in a psychedelic training program, most participants rejected the idea of a 'Psychedelic Renaissance,' instead viewing their experiences as acts of remembering, ancestral reconnection, and spiritual practice. Plant medicines were reported to provide emotional insight, help resolve intergenerational wounds, and foster connection to self and the living world. The study uses the framework of Etuaptmumk (Two-Eyed Seeing) to interpret these experiences within ecopsychological and decolonial contexts.
Study at a glance
| Characteristics | Qualitative study Peer reviewed |
|---|---|
| Sample size | 23 |
| Population | Individuals from ethnoracially marginalized backgrounds who engage with psychedelic substances |
| Keywords | Psychology Medicine Sociology |
| Key finding | Psychedelic use among ethnoracially marginalized individuals functions as a form of self-determined healing and resistance to structural neglect in health care, not merely as a therapeutic tool. |
Abstract
This study explores how individuals from ethnoracially marginalized backgrounds engage with psychedelic substances for psychological healing, cultural reconnection, and resistance to structural neglect in mainstream health care systems. Based on 23 in-depth interviews and participant-observation within a psychedelic preparation and integration training program, the research documents how participants turn to psychedelics—including psilocybin, cannabis, and ayahuasca—in response to trauma, systemic disconnection, and a lack of meaningful care. Most participants rejected the popular framing of a “Psychedelic Renaissance,” instead describing their experiences as acts of remembering, ancestral reconnection, and spiritual practice. Psychedelic use was often interpreted as a form of self-determined healing and ecological belonging, emerging in contrast to what participants characterized as alienating, commodified, or inadequate health care structures. Participants reported that plant medicines provided emotional insight, helped resolve intergenerational wounds, and fostered a deeper sense of connection to themselves and the living world. The study applies the framework of Etuaptmumk (Two-Eyed Seeing), integrating Indigenous and Western epistemologies to interpret these experiences within broader ecopsychological and decolonial contexts. While critical of medical gatekeeping and the commercialization of sacred plants, participants expressed strong support for accessible and community-based psychedelic practices rooted in respect, reciprocity, and sovereignty. These findings suggest that psychedelic use, in both formal and informal settings, functions not only as a therapeutic tool but also as a response to systems of structural and symbolic violence. The research contributes to ecopsychology by illuminating how plant medicines can support holistic healing, cultural memory, and ecological awareness among communities often excluded from dominant paradigms of mental health.