Completing the Circle: A History of Psychedelics and Harm Reduction.

Current topics in behavioral neurosciences  – August 08, 2024

Source: PubMed

Summary

Long before formal 'harm reduction,' psychedelic safety was paramount. Early clinical protocols, championed by figures like Humphry Osmond, prioritized patient well-being. Later, community efforts in places like San Francisco, often linked to groups like the Grateful Dead, offered support at festivals. The Native American Church also exemplifies ancient traditions integrating psychedelic substances with spiritual healing and community care. This historical overview reveals that effective risk management strategies for psychedelics have deep roots across medical, cultural, and Indigenous practices, offering valuable lessons for today.

Abstract

Harm reduction officially entered the public health lexicon in the 1980s as a response to the HIV/AIDS crisis and its spread amongst intravenous drug users, but risk prevention has been an important part of psychedelic consumption in ways that predate this formal conceptualization.We look at psychedelic drug trials in the 1950s and 1960s to consider how people-first perspectives informed those early clinical studies, and how pioneering psychedelic researchers themselves approached risk management at a time that predates the formal recognition of harm reduction. Next, we follow psychedelic drugs out of the clinic and into music scenes and festivals that proliferated during the war on the drugs, where community-based organizations stepped up to support music fans who chose to combine psychoactive substances with dancing and drugs at all-day festivals. Finally, we reflect on the longer history and traditions of the Native American Church as one specific example of how Indigenous ceremonies involving psychedelic substances combined spirituality and healing in a community setting curated to promote wellness. Ultimately, we argue that psychedelic risk management has deep historical roots in psychedelic communities representing biomedical, cultural, and Indigenous perspectives - we might heed these historical lessons as we consider how to promote sustainable risk management strategies with psychedelics going forward.

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