[[Dreams]visions in Hoffmann's «fairy tales»: An experience of phenomenological description].
Zhurnal nevrologii i psikhiatrii imeni S.S. Korsakova – January 01, 2025
Source: PubMed
Summary
In Romantic literature, dreams blur the line between reality and fantasy, revealing deeper truths about human consciousness. Through vivid descriptions of dreaming states, Hoffmann explores the ambivalence between everyday perception and heightened awareness. His characters experience both enlightening visions and terrifying nightmares, reflecting natural philosophy's view of interconnected existence. The visionary experiences are marked by intense sensations, fluid boundaries, and creative energy.
Abstract
The article highlights the stable characteristics of the world of dreams/visions, which is revealed to Hoffmann's visionaries in borderline, «twilight» states (half-asleep, intoxication, creative ecstasy, fever). Hoffmann sees in it not a closed, escapist «other-reality» but one of the two constitutive modes of perception, which has a common denotation and a common source with the «everyday» worldview. Dreams/visions in his «fantastic» stories are characterized by 1) hypermateriality, 2) animation, 3) dynamism, plasticity, and permeability, and 4) vigor and infinite productivity. According to romantics, immersion in the «dream» allows one to temporarily overcome the split between the purely human and natural, internal and external, to return to the original all-unity. However, Hoffmann emphasizes the ambivalent nature of a dream/vision, the downsides of which are: 1) «sensory» and emotional exhaustion of the dreamer suffering from excessive contrast and fullness; 2) increasing dependence of the subject on connections that the dreamer cannot break; 3) dissolution in the chaos and loss of identity, reflected in the motives of bodily disintegration and vampiric rapport; 4) loss of control and turning against the subject of spontaneous energy and productivity. In conclusion, the ways of adaptation of «sober-minded» consciousness to the «twilight» (Dionysian) world are outlined, allowing for the neutralization of its potential threats; Hoffmann considers dynamic balance and plasticity of the spirit to be necessary for the successful processing of dreams.