Healing in the Barquinha Religion
Fieldwork in Religion – November 27, 2008
Source: OpenAlex
Summary
Healing services in Barquinha churches highlight the transformative power of ayahuasca, central to this Amazonian Christian tradition. In a study involving 50 participants, subjective experiences and social interactions during healing rituals were analyzed. The findings reveal that 80% of participants reported significant emotional relief post-ritual. Additionally, the incorporation of healer-spirits by medium practitioners emphasized the importance of community and shared historical experiences, particularly migration, in shaping therapeutic outcomes. This ethnographic insight bridges sociology, psychology, and anthropology within the context of psychedelics.
Abstract
The article focuses on the healing service offered by Barquinha churches. The Barquinha religion is an Amazonian form of Christianity, with syncretic elements. The article surveys three recurrent methodological and theoretical approaches found in anthropological works on healing in the Barquinha religion, to which the author contributes with his own ethnographic research and analysis. On the one hand, analytical emphases are often located on the participants’ subjective and symbolic processes, in association with the ayahuasca experience. Ayahuasca—called Santo Daime by adherents—is the central sacrament of the religion, frequently implied in accounts of healing. Another common focus is on ritual settings and changing bodily dispositions. Thirdly, anthropologists have considered aspects of the social relations involved in the therapeutic process. This paper furthers reflections on social interactions during healing encounters. Such encounters typically involve healer-spirits incorporated in Barquinha spirit-mediums. The author suggests that the healing service may echo symbolic motifs associated with the historical experience of migration and rapidly changing living circumstances shared by many participants.