Deconstructing Ecstasy: The Politics Of Mdma Research
Addiction Research – January 01, 2000
Source: OpenAlex
Summary
Ecstasy, a profound emotional state often linked to beauty and creativity, has deep historical roots in shamanic practices. Anthropologist Mircea Eliade illustrates how select individuals, through rigorous initiation, become shamans—intermediaries between the everyday and sacred realms. This journey involves isolation and ritual suffering, leading to trance states where the soul transcends the physical body. Understanding these ecstatic experiences can inform contemporary discussions in psychology, substance abuse treatment, and forensic toxicology, shedding light on altered states of consciousness associated with substances like MDMA and cannabis.
Abstract
What is Ecstasy? Defined by the New Webster's Dictionary as a state of intense overpowering emotion, a condition of exultation or mental rapture induced by beauty, music, artistic creation or the contemplation of the divine, ecstasy derives etymologically from the ancient Greek ekstasis, which means flight of the soul from the body. The anthropologist, Mircea Eliade, who explored the roots of religious experience in his book Shamanism: Archaic Techniques of Ecstasy, has described the function of this intense state of mind among aboriginal peoples. Select individuals are called to become shamans, a role specializing in inducing ecstatic states of trance where the soul is believed to leave the body and ascend to the sky or descend to the underworld. The shaman is thus considered a "technician of the sacred", having been initiated through a process of isolation, ritual solitude, suffering and the imminence of death. Such initiation into the function of ecstatic states of consciousness, always accompanied by comprehensive tutelage from tribal elders, allows the shaman to assume for his tribal group the vital role of intermediary, or conduit, between the profane world of everyday existence and the sacred domains of alternative reality (Eliade, 1951; Schultes and Hofmann, 1992).