THE RECEPTION OF C.G. JUNG IN US DEATH AND DYING STUDIES
Phanês Journal For Jung History November 19, 2018 Peer reviewed DOI: 10.32724/phanes.2018.martinovic via OpenAlex
Summary
C.G. Jung’s work significantly influenced how death and dying are understood and treated, particularly between 1960-1980 in the U.S. The article reviews how Jung's ideas were integrated by practitioners in thanatology and palliative care, highlighting examples such as psychiatric interpretations of near-death experiences, LSD therapies that induce symbolic dying processes, studies on suicide survivors, and parapsychological research on near-death experiences. Jung's contributions helped connect psychology with terminal illness and transpersonal approaches.
Study at a glance
| Population | psy practitioners working in fields related to death and dying studies |
|---|---|
| Key finding | Jung’s work was pivotal in linking psychological concepts to terminal illness and positive or transpersonal psychology. |
Abstract
C.G. Jung’s work has had a noticeable impact on conceptions about death and the dying experience, as well as on the therapeutic work methods that deal with anxiety, depression or terminal illnesses. This article analyses the reception of C.G. Jung’s work in the United States during the time period 1960-80. It examines ways in which Jung’s concepts were discussed and applied by psy practitioners who worked in fields related to death and dying studies (thanatology, palliative care, suicide and near- death studies). Following an examination of Jung’s ‘Americanisation’ in the 1950s and the reception of his commentaries on death, discussed in relation to the reception of The Tibetan Book of the Dead, I will analyse four examples: 1) a psychiatric interpretation of Jung’s account of a near- death experience and its comparison with William James’ mystical states of consciousness; 2) psychedelic therapies conducted with LSD, in which ‘symbolic dying processes’ are provoked; 3) suicide studies done on suicide survivors; 4) parapsychological investigation of near-death experience. The examples show that Jung’s work was pivotal, allowing psychologists to link it to concepts and approaches to terminal illness and positive or transpersonal psychology. Within the period under consideration, Jung’s reception has to be read and understood in relation to the more general reception of James’ work, in particular his psychology of religion. KEYWORDS William James, near-death experience, thanatology, palliative care, Tibetan Book of the Dead, LSD therapy, suicide studies, humanistic psychology