The Abstraction Matching Fallacy
Journal of Anomalous Experience and Cognition October 30, 2025 Peer reviewed DOI: 10.31156/jaex.27046 via OpenAlex
Summary
The study discusses the Abstraction Matching Fallacy, which occurs when researchers use known hallucinatory phenomena to explain spiritual experiences based on superficial similarities. This practice can distort data analysis and aligns poorly with scientific principles, as it prioritizes theoretical commitments over objective reality. The paper calls for an end to such biased practices in the scientific study of anomalous experiences, highlighting the need for rigorous and objective analysis.
Study at a glance
| Key finding | The Abstraction Matching Fallacy undermines scientific integrity by allowing theoretical biases to influence the interpretation of anomalous experiences. |
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Abstract
The currently expanding science of anomalous experiences is unique, in the sense that it necessarily sits at the treacherous borderlands between the often-opposed ontologies of religion/spirituality and secular physicalism. As might be expected in such an inherently charged position, the scientific study of the hallucinatory neurobiological underpinnings of these experiences has resulted in the emergence of certain biased practices, of which the Abstraction Matching Fallacy is a prominent example. This methodological fallacy involves, on the basis of resemblance, using known hallucinatory phenomena as explanations for what are widely considered to be spiritual experiences, despite the alleged resemblance depending entirely on an abstraction of both phenomena, to whatever extent is necessary to obscure the incongruent details and render them apparently resemblant. This entails a subtle form of cherry-picking that manipulates or filters the consideration of data in the interests of theoretical/philosophical commitments, thus making it arguably antiscientific, inasmuch as the primary goal of science is the adaptation of theory to reality, via data collected and analyzed as rigorously and objectively as possible. Examples and further discussion of this fallacy are provided, along with a call for researchers to cease this scientifically problematic practice.