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How does the perspective of Tibetan Buddhist monks on impermanence shape a positive attitude towards Death

Dawa Dolma, Tenzin Yangdon

International Journal of Global Mental Health Innovation Policy Action Culture & Transformation July 2, 2026 Peer reviewed DOI: 10.61113/impact.v2i3.1580 via OpenAlex

Summary

The study explores how Tibetan Buddhist monastics develop a positive attitude toward death through the contemplation of impermanence. Nine monks participated in interviews, revealing four main themes: Acceptance of Death, Purposeful Living Through Impermanence, Spiritual Readiness for Death, and Emotional Resilience Through Impermanence. Participants reported that reflecting on impermanence helped them perceive death as natural, reducing fear and fostering acceptance. This practice aids in coping with loss and enhances emotional resilience.

Study at a glance

Design qualitative study
Sample size 9
Population Tibetan Buddhist monks holding the Geshe degree
Key finding Regular reflection on the nature of impermanence helps eliminate fear of death and fosters acceptance of mortality.

Abstract

Introduction: Perspectives towards death have been largely negative across cultures, where fear, anxiety and avoidance have been prevalent practices in the face of death. Yet certain religions provide frameworks that signify the need to foster acceptance of mortality. Based on Tibetan Buddhism, the concept of impermanence (anicca) primarily occupies a central role in understanding the nature of existence and death. The present study is an exploration of how contemplation and practice of impermanence influence the development of a positive attitude toward death among Tibetan Buddhist monastics. Method: A qualitative research design was employed using purposive sampling. Nine Tibetan Buddhist monks holding the Geshe degree, equivalent to a doctorate in Buddhist philosophy, participated in semi-structured interviews. Data were analysed using thematic analysis. Result: Four overarching themes emerged from the findings: Acceptance of Death, Purposeful Living Through Impermanence, Spiritual Readiness for Death, and Emotional Resilience Through Impermanence. Findings suggest that the participants learned to perceive death as a natural and inevitable aspect of existence. With that understanding, regular reflection on the nature of impermanence was reported to eliminate fear and adopt acceptance of mortality. Conclusion: It could be concluded that impermanence serves both as a spiritual principle and a psychological tool in assisting the participants to cope better with loss, reduce attachment, and develop emotional resilience. The study contributes to death studies by highlighting the potential value of contemplative practices centred on impermanence in promoting psychological well-being.

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