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Living the Five Domains: Phenomenal Co-Presence, Cognitive Embeddedness, and the Limits of Description

David (daoud) Matta

Zenodo (CERN European Organization for Nuclear Research) April 13, 2026 Peer reviewed DOI: 10.5281/zenodo.19556146 via OpenAlex

Summary

The paper concludes that five domains—persons, things and artifacts, nature, the self, and the encompassing whole—are interconnected in lived experience and can be analyzed together. It argues that this co-presence is both phenomenologically describable and cognitively grounded, supported by concepts from embodied cognition and social neuroscience. The framework presented is dynamic, serving as a map of experience that becomes particularly valuable when it goes beyond its initial definitions.

Study at a glance

Key finding The five-domain framework operates as a dynamic map of experience that becomes most useful when it exceeds its initial definitions.

Abstract

This paper develops the final movement of a seven-paper philosophical inquiry into the disclosure of being and the world. Where the preceding papers examined the five domains—persons, things and artifacts, nature, the self, and the encompassing whole—as distinct yet related structures of disclosure, the present paper asks how they operate together in lived experience and what happens when their descriptions are pressed toward their limits. The argument unfolds in three movements that deepen into one another. The first movement shows that the five domains are typically co-present and mutually conditioning in lived experience, and that any moment of experience can be analyzed in terms of all five even when not all are equally salient. The second movement shows that this co-presence is not only phenomenologically describable but cognitively grounded, drawing on enactivism, embodied cognition, predictive processing, and the social neuroscience of recognition to show that the five domains correspond to real structures in how embodied minds inhabit and navigate reality. The third movement pushes both phenomenological and cognitive description to their outermost edge, drawing on Varela’s neurophenomenological methodology to ground the use of contemplative data, and on Bitbol’s phenomenological philosophy of quantum mechanics to show that perspectival situatedness remains ineliminable even at the level of fundamental physics—while carefully distinguishing this from the stronger claim that consciousness is required by quantum description. The paper concludes that the five-domain framework is neither a static taxonomy nor a speculative system, but a living map of experience that becomes most useful precisely where it begins to exceed itself.

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