The entheogenic origins of Mormonism: A working hypothesis

Summary

Joseph Smith's early Mormonism involved the use of entheogen-infused sacraments to facilitate visions of God and spiritual ecstasies among converts. Early scriptures and accounts suggest that these practices were common, with symptoms linked to anticholinergic entheogens. After Smith's death, the use of such substances declined, impacting the religion's visionary aspects. This connection between entheogens and early Mormonism may shed light on their role in various world religions.

Study at a glance

Abstract

Historical documents relating to early Mormonism suggest that Joseph Smith (1805–1844) employed entheogen-infused sacraments to fulfill his promise that every Mormon convert would experience visions of God and spiritual ecstasies. Early Mormon scriptures and Smith’s teachings contain descriptions consistent with using entheogenic material. Compiled descriptions of Joseph Smith’s earliest visions and early Mormon convert visions reveal the internal symptomology and outward bodily manifestations consistent with using an anticholinergic entheogen. Due to embarrassing symptomology associated with these manifestations, Smith sought for psychoactives with fewer associated outward manifestations. The visionary period of early Mormonism fueled by entheogens played a significant role in the spectacular rise of this American-born religion. The death of Joseph Smith marked the end of visionary Mormonism and the failure or refusal of his successor to utilize entheogens as a part of religious worship. The implications of an entheogenic origin of Mormonism may contribute to the broader discussion of the major world religions with evidence of entheogen use at their foundation and illustrate the value of entheogens in religious experience.

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