Radical Phenomenology

Summary

The chapter explores how tantric traditions in Tibet, particularly the Great Perfection and Mahāmudrā, are influenced by Mind-Only and Madhyamaka philosophies. It argues that these traditions reflect aspects of Yogācāra through their contemplative practices and emphasizes the role of language in fostering creativity and liberation. The concept of emptiness, central to Madhyamaka, is also integrated into these tantric traditions, highlighting their philosophical connections.

Study at a glance

Abstract

This chapter considers tantra, and the contemplative practices in Tibet informed by Mind-Only and Madhyamaka, where language plays a more explicitly creative and liberating role. Tantric traditions, including the Great Perfection and Mahāmudrā, resonate deeply with Mind-Only. In significant ways, these traditions can even be said to be iterations of Yogācāra, as extensions of its contemplative (yoga) practice (ācāra). This chapter discusses the “radical phenomenology” of these traditions, as extensions of Mind-Only. It describes how the guiding principle of emptiness, a Madhyamaka forte, is embedded in these traditions as well. Indeed, the “three greats” of the Great Madhyamaka, the Great Seal (Mahāmudrā), and the Great Perfection explicitly incorporate features of Madhayamaka.