Skip to content

Shamanic Cosmology as an Evolutionary Neurocognitive Epistemology

Michael Winkelman

International Journal of Transpersonal Studies January 1, 2013 Peer reviewed DOI: 10.24972/ijts.2013.32.1.79 via OpenAlex

Summary

A biological basis for shamanic knowledge is suggested by the global presence of shamanic cosmologies linked to altered states of consciousness. These states engage integrative brain functions, reflecting evolutionary developments in communication and social rituals. As hominids evolved, these practices led to expanded cognitive abilities and new understandings of self, nature, and the divine. Shamanic experiences, including out-of-body encounters, illustrate how altered consciousness activates innate cognitive processes.

Study at a glance

Key finding Shamanic alterations of consciousness activate innate cognitive processes that reflect an evolved capacity for knowing.

Abstract

The biological foundation for a shamanic epistemology is indicated by the cross-cultural distribution of a shamanic cosmology derived from knowledge obtained during altered consciousness. These special forms of consciousness involve integrative brain conditions that access ancient ways of knowing, expressive systems which have evolutionary roots in the communicative and social processes involved in animal displays or rituals. These were augmented over the course of hominid evolution into expressive and mimetic activities that provided a basis for significant epistemological expansions of consciousness exemplified in shamanic out-of-body (OBE) experiences. These manifestations of consciousness involved new modes of self and processes of knowing, reflecting selection for expanded symbolic brain processes that enhanced psychological, cognitive integration and extra-personal cognition. Shamanic alterations of consciousness also contributed to experiences of personal spirit essences and encounters with extrapersonal spirit presences that reflected activation of innate brain operators involving self-structures and psyche. The evolution of the hominid capacity for knowing involved new understandings of nature (animism), mind (spirits), self (power animals) and others (gods) that were elicited by shamanic practices and expressed though a shamanistic ideology. These phenomena reflect activation of innate aspects of consciousness, illustrating features of shamanism as a neuroepistemology.

Tags

Comments

No comments yet.

Log in to comment