From Phenomenological Self-Givenness to the Notion of Spiritual Freedom
April 2, 2020 DOI: 10.22329/p.v13i2.6217 via Semantic Scholar
Summary
This philosophical paper examines how Husserl's concepts of givenness and evidence can be applied to study religious phenomena, particularly through the lens of generative phenomenology as developed by Steinbock. It outlines Husserl's notions of self-givenness and original intuition, then explores Steinbock's discovery of a generative dimension in phenomenology that correlates with religious experiences. The paper focuses on Steinbock's analysis of mystical experiences as leading clues for revealing the essential structures of "vertical experiences"—experiences oriented toward a height beyond ourselves—which he identifies as epiphany, the eidos of religious experience.
Study at a glance
| Design | theoretical or philosophical paper |
|---|---|
| Key finding | Husserl's phenomenology, extended through Steinbock's generative dimension, can methodologically reveal the eidetic structures of religious experience as vertical experiences of epiphany. |
Abstract
In my paper, I want to focus not only on the notions of givenness and evidence in Husserl’s phenomenology, but also on phenomenological work “after” Husserl. I will elaborate on how these phenomenological key ideas can methodologically be made fruitful, especially for an investigation into religious phenomena. After giving an outline of Husserl’s notions of (self-)givenness, evidence, and original intuition (I), I want to portray key elements of Steinbock’s discovery of a generative dimension in Husserl’s phenomenology and show how this approach correlates to the field of religious experiences (II). Subsequently, I want to focus on Steinbock’s book Phenomenology of Mysticism: The Verticality of Religious Experience (2007), and elucidate how for Steinbock different historical examples of mystical experiences can serve as leading clues for the revelation of the essential, eidetic structures of “vertical experiences”—or, phenomenologically speaking, the eidos of religious experience, which turns out to be “epiphany” (III). The expression “verticality,” as opposed to “horizontality,” denotes the existential and dynamic dimension of experiences which are oriented toward a new height (religiously or morally) “beyond” ourselves.