THE CONCEPT OF TRINITY IN THE MYSTICISM OF ECKHART'S PHILOSOPHY AND IN ORTHODOX THEOLOGY
International Journal of Theology Philosophy and Science May 21, 2025 Peer reviewed DOI: 10.26520/ijtps.2025.9.16.72-81 via Semantic Scholar
Summary
Meister Eckhart argued that pure intellect can rise to know God in His being, transcending the limits of created rationality. Orthodox doctrine counters that humans can know God only through His uncreated energies, not His essence. Accepting Eckhart's mysticism would equate the created human intellect with the infinite nature of the triune God, which is considered heresy.
Study at a glance
| Design | theoretical or philosophical paper |
|---|---|
| Key finding | Eckhart's claim that pure intellect can know God in His being is incompatible with Orthodox doctrine, which limits knowledge of God to His uncreated energies, and is deemed heretical. |
Abstract
Philosophy has often sought to speak of God, attempting to express of the knowledge of His transitory being through reason only. One theologian and philosopher who has done this is Meister Eckhart, who, in his philosophy, sought to demonstrate the capacity of the pure intellect to raise itself to a form of knowledge of God in His being, a form that contradicts the limitations of the rationality of the created nature. In contrast to these philosophical views, Orthodox doctrine emphasizes the reality of the capacity of human nature to know God, not in His being, but only through His uncreated energies. The acceptance of Eckhart's mysticism as correct would place the created intellect of human nature on an equal footing with the infinity of the nature of the One God, triune in Persons, and this is defined as heresy