Before and After Psychopathology: A Foucault- Inspired Perspective on Western Knowledge Concerning the Shaman
Fourth World Journal August 13, 2025 Peer reviewed DOI: 10.63428/5qq8bc23 via OpenAlex
Summary
This paper characterizes key stages in Western academia's construction of shamans and shamanism, drawing on Michel Foucault's concepts of episteme, knowledge, and power. It argues that Foucault's ideas, though not prescriptive, offer a powerful lens for understanding undisclosed agendas and power dynamics in Western constructions of the shaman. The analysis is open-ended and contestable, aligning with postmodern views of knowledge. The paper notes that despite Foucault's influence on postcolonial studies, his thought has been underexplored in understanding Western-indigenous relations, suggesting further engagement would benefit postcolonial scholarship.
Study at a glance
| Design | theoretical or philosophical paper |
|---|---|
| Key finding | Foucault's concepts of episteme, knowledge, and power provide a valuable theoretical lens for understanding the Western construction of shamans and shamanism, and further engagement with his thought would benefit postcolonial scholarship. |
Abstract
This paper attempts to characterize the key stages in the evolution of Western academia’s construction of shamans and shamanism as well as elucidate those factors that have underpinned particular constructions. In doing so, it draws on the writings of the late French philosopher Michel Foucault, and particularly on such Foucauldian motifs as episteme, knowledge, and power. A central argument advanced in this paper is that even though Foucault’s ideas resist encrustation into a prescriptive methodology, they constitute a potentially powerful theoretical lens through which to gain a better understanding of often undisclosed agendas, power dynamics, and priorities that have been operant in the Western construction of the shaman. The open-ended and potentially contestable nature of the understandings delivered by a Foucault-inspired analysis constitutes a strength rather than a weakness, and the absence in this sort of analysis of any claim to a final, absolute truth is consonant with postmodern conceptualizations of the nature of knowledge. Despite Foucault’s influence on what is often considered the inaugural text in the field of postcolonial studies: Edward Said’s Orientalism, one finds a lack of attention in the academic literature to examining the relevance of Foucault’s thought to understanding the relationship between the Western and indigenous world. Postcolonial scholarship in general is likely to profit from further engagement with Foucault’s thought.