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Beyond Local Domains: Connective Ontology in (Post-)Cognitive Sociology.

James Rupert Fletcher

Sociological research online September 1, 2025 Peer reviewed DOI: 10.1177/13607804241237768 via PubMed

Summary

Cognitive science has long treated cognition as brain-bound information processing, but post-cognitivist approaches relocate it in active social and material environments. This paper argues that cognitive sociology, which still often assumes a cognitivist framework, could benefit from post-cognitivist ideas. Using connective ontology from the sociology of personal life, the author reconceptualizes cognition as dynamically emergent ecological energies, showing how post-cognitivism enables genuinely social ontologies of cognition.

Study at a glance

Design theoretical or philosophical paper
Key finding Post-cognitivist ontologies offer routes for cognitive sociology to move beyond cognitivism by conceptualizing cognition as dynamically emergent ecological connective energies.

Abstract

Ontology in cognitive science has long been dominated by cognitivism, developing computer science metaphors to position cognition as intrinsic mind-brain information-processing. Contemporary cognitivism hypothesises localised domain-specificity, disaggregating cognition into discrete subtypes, each of which exists in a dedicated brain region. Latterly, peripheral cognitive science scholarships have contested these ideas, cultivating post-cognitivist dispositions with radical ontologies, relocating cognition in active socio-material ecologies. Nonetheless, much cognitive sociology retains cognitivist ontology, treating sociological phenomena as extrinsic constraints that influence the mind-brain's foundational cognition. I argue that cognitive sociology could fruitfully engage with post-cognitivist science. As an example, I use connective ontology, from the sociology of personal life, to conceptualise cognition as dynamically emergent and vitally animated ecological connective energies. Doing so, I show that post-cognitivism offers routes towards genuine social ontologies of cognition as a sociological matter, moving beyond cognitivism.

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