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From Shared Enaction to Intrinsic Value. How Enactivism Contributes to Environmental Ethics

K. Werner, Magdalena Kiełkowicz-werner

Topoi May 31, 2021 DOI: 10.1007/s11245-021-09750-5 via Semantic Scholar

Summary

Environmental ethics and enactivism, two philosophical movements that rethink human-environment relationships, rarely engage with each other. This analysis bridges them by using enactivist concepts to examine intrinsic value, a central idea in environmental ethics. The authors argue that intrinsic value exists but is not independent of human interests and needs. Instead, it emerges through a process they call shared enaction of an axiological domain, grounded in enactivist principles like autonomy, enaction, participatory sense-making, and loving as knowing. This reframes intrinsic value as relationally constituted rather than inherent.

Study at a glance

Characteristics Theoretical or philosophical paper Peer reviewed
Keywords Sociology Philosophy Environmental science
Citations 15
Key finding Intrinsic value exists but is brought forth through shared enaction of an axiological domain, not by being independent of human interests.

Abstract

Two major philosophical movements have sought to fundamentally rethink the relationship between humans and their environment(s): environmental ethics and enactivism. Surprisingly, they virtually never refer to or seek inspiration from each other. The goal of this analysis is to bridge the gap. Our main purpose, then, is to address, from the enactivist angle, the conceptual backbone of environmental ethics, namely the concept of intrinsic value. We argue that intrinsic value does indeed exist, yet its "intrinsicality" does not boil down to being independent of the interests and needs of humans. Rather, it is brought forth by what we call shared enaction of an axiological domain. The latter is built upon such core posits of enactivism as autonomy, enaction, participatory sense-making as well as the most recent concept of loving as knowing proposed by Hanne De Jaegher.

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