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Lukas Geiger

Oldham Council

2 papers in the library · publishing 2026

Papers

The Pali Canon and Christian Contemplative Psychology: A Synoptic Comparison

Zenodo (CERN European Organization for Nuclear Research) June 21, 2026 Lukas Geiger

This article systematically compares the psychological framework of the Pali Canon with four Christian contemplative traditions: the Desert Fathers, Rhineland Mysticism, Carmelite Mysticism, and Ignatian Spirituality. Using a convergence-type schema that distinguishes structural-phenomenological, conceptual, and no-parallel relations, it finds robust parallels in contemplative attention regulation, affect regulation, developmental staging, and practice architecture. The strongest convergence is in attention regulation, where both traditions identify a critical leverage point at the transition from a mental event's initial appearance to its elaboration. However, the comparison does not claim doctrinal identity, historical derivation, or direct empirical validation across traditions. Irreducible differences in ontology, soteriology, and causal architecture are documented alongside the parallels, supporting a moderate convergence position.

The Pali Canon and Christian Contemplative Psychology: A Synoptic Comparison (DRAFT)

Zenodo (CERN European Organization for Nuclear Research) June 6, 2026 Lukas Geiger

A systematic comparison of the psychological framework of the Pali Canon with four Christian contemplative traditions—Desert Fathers, Rhineland Mysticism, Carmelite Mysticism, and Ignatian Spirituality—finds robust structural and conceptual parallels in contemplative attention regulation, affect regulation, developmental staging, and practice architecture. Both traditions independently identify a critical leverage point at the transition from a mental event's initial appearance to its elaboration. However, the analysis does not claim doctrinal identity, historical derivation, or direct empirical validation across traditions. Irreducible differences in ontology, soteriology, and causal architecture are documented alongside the parallels, supporting a moderate convergence position rather than doctrinal convergence or a historical-contact thesis.