The Hexagram of Contemplation 觀卦 (guan gua) and “Using the Divine Way to Give Instruction” 神道設教 (shen dao she jiao) in Early China
Religions January 24, 2026 Zhiping Yu
In early Chinese religion, celestial deities, earthly spirits, and ghosts were devoutly worshipped. Oracle bone inscriptions record rituals for rain, temple worship, and river deities under terms like “fang.” The Supreme God was the paramount deity of the Shang Dynasty, merging with ancestral spirits by the early Zhou. The hexagram of Contemplation (guan gua) depicts shamans or ritual hosts performing temple sacrifices, emphasizing sincere human–Heaven communication. A monarch’s guan ritual embodies inner sincerity, prompting celestial trust, forming an interactive relationship. The hexagram’s structure highlights deities’ transcendence and humans’ reverence. Sages established religion for human life but not as leaders. From Shang through Spring and Autumn, Chinese spirituality shifted from shamanism to ritual propriety and from theistic to humanistic culture, shaping subsequent 2500 years. Confucius replaced shamanistic elements with moral experience.