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The Journal of medicine and philosophy

ISSN 0360-5310

3 papers in the library · 146 citations · publishing 1993-2009

Papers

Brain damage and the moral significance of consciousness.

The Journal of medicine and philosophy February 1, 2009 Guy Kahane, Julian Savulescu 126 citations

Neuroimaging suggests some vegetative-state patients may be conscious, which might seem to reinforce the moral duty to preserve life. However, the authors question this assumption by clarifying the principle that consciousness is morally significant. They argue that the relevant notion is phenomenal consciousness, and that its presence could actually provide stronger moral reasons not to preserve a patient's life, especially when cognitive function is retained.

The experiential foundations of shamanic healing.

The Journal of medicine and philosophy April 1, 1993 J Mcclenon 12 citations

An experience-centered approach reveals empirical foundations for shamanic healing. Surveys of Chinese, Japanese, Caucasian-American, and African-American populations and participant observation of over thirty Asian shamans show that shamans have a far greater propensity to experience anomalous events—such as apparitions, extrasensory perceptions, contact with the dead, precognitive dreams, clairvoyance, and out-of-body experiences—than general populations. These episodes, interpreted through folk reasoning, support belief in spirits, souls, and life after death. Shamans use these beliefs to produce ceremonies that change clients' perceptions of their illnesses. Although shamanism and Western medicine rest on different foundations, both traditions provide experiences that convince clients that specific procedural methods alleviate illness.

An east Asian perspective of mind-body.

The Journal of medicine and philosophy August 1, 1996 S Nagatomo, G Leisman 8 citations

The paper argues that Descartes' mind-body dualism, which has shaped modern philosophy and science, is insufficient and proposes an alternative East Asian perspective. It examines conscious experience by focusing on achieved supernormal consciousness rather than normal or subnormal states. The transformation from provisional dualism to non-dualism is studied philosophically and neurophysiologically, using the model of Japanese Zen master Takuan Sôhô. To verify his theory, toposcopic analysis of electroencephalographs from individuals practicing the martial arts technique of tôate is presented.