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Open Philosophy

ISSN 2543-8875

2 papers in the library · 1 citation · publishing 2022-2025

Papers

Divergences and Convergences of Perspective: Amerindian Perspectivism, Phenomenology, and Speculative Realism

Open Philosophy January 1, 2022 Ignas Šatkauskas 1 citation

Viveiros de Castro's concept of comparison as ontology defines the ontological turn in anthropology, requiring philosophy to adopt a comparative strategy. Morten Pedersen interprets this turn as fulfilling an anthropological version of Husserl's phenomenological method, drawing phenomenology into dialogue with its critique by Speculative Realism. Amerindian perspectivism necessitates reconceptualizing perspective as a challenge to established discourses, particularly Kantian perspectivism and its offspring. It proposes cosmological deictics that hold a spatiality of the other's perspective, opposing Kant's system. Phenomenology, as a Kantian offspring, faces a predicament intertwined with the critique of correlationism from Speculative Realisms, but its synthetic character allows flexibility to traverse these charges. The article draws a comparative picture of dynamic co-evolution of recent thought, striving for a synthetic multiplicity permeated by a common perspectival thread.

Meaning as Interbeing: A Treatment of the WE-turn and Meta-Science

Open Philosophy January 1, 2025 Andrej Zwitter

Meaning arises not from individual minds or material objects alone but as an emergent property at the intersection of proto-meaning and epistemic frames. Drawing on Deguchi's relational ontology of the WE-turn and a meta-ontological perspective called Meta-Science, the argument critiques subjectivist and materialist accounts of meaning for their limitations. It introduces the concept of proto-meaning: non-epistemic relational structures underlying experience that bridge the non-epistemic and epistemic realms through interbeing. Meaning proper emerges from irreducible interdependencies between objects and their semblance to non-epistemic archetypal patterns engraved in all relationships. Meaning is thus layered, relational, and conditioned by ontological premises.