Shamanism and Altered States of Consciousness: An Introduction
Marlene Dobkin De Rios, Michael Winkelman
Journal of Psychoactive Drugs January 1, 1989 DOI: 10.1080/02791072.1989.10472137 via OpenAlex
Summary
AI-generated from the abstractShamanism and altered states of consciousness (ASC) are reviewed across cultures and disciplines. Despite varied uses of these terms, conceptual and empirical grounds exist to distinguish different types of trance practitioners. Shamanism is argued to be a cultural adaptation of hunting and gathering societies to the biological potential for ASC, with its manifestations changing as societies become more complex. The role of ASC in shamanic phenomena, religious experience, and modern trance is examined. Western cultural avoidance of ASC has inhibited understanding and prevented integration of shamanistic and trance perspectives into psychology, consciousness, and knowledge of the world.
Study at a glance
| Characteristics | Review Peer reviewed |
|---|---|
| Citations | 37 |
| Key finding | Shamanism is a cultural adaptation of hunting and gathering societies to the biological potential for altered states of consciousness, with manifestations changing as societies become more complex. |
Abstract
In this article, the issue of shamanism and altered states of consciousness (ASC) is reviewed from a cross-cultural and multidisciplinary perspective. It is suggested that in spite of considerable differences in the uses of these terms, there are conceptual and empirical grounds for distinction among different types of trance practitioners. The authors argue that shamanism is a cultural adaptation of hunting and gathering societies to the biological potential for ASC, and that the specific nature of that manifestation changes as societies become more complex. The role of ASC in understanding shamanic phenomena, the roots of religious experience, and the modern manifestations of the potential for trance are examined. Western cultural avoidance of ASC has inhibited understanding of these phenomena, and has prevented an integration of shamanistic and trance perspectives into the understanding human of psychology, consciousness, and knowledge of the world.