Shamanism and Altered States of Consciousness
Douglass Price‐williams, Dureen J. Hughes
Anthropology of Consciousness June 1, 1994 DOI: 10.1525/ac.1994.5.2.1
Summary
AI-generated from the abstractAltered states of consciousness (ASCs) are reported globally and include shamanism, meditation, trance, possession, and channeling. The social functions of shamanism are known, but its psychological aspects remain poorly understood. Stimulus situations that induce ASCs include drugs, music, imagery, and technological feedback devices. Physiology of ASCs is reviewed, along with whether these phenomena are considered pathological. Many people worldwide use trance, possession, and shamanic practices for healing. The adaptive functions of ASCs are considered within the history of psychology.
Study at a glance
| Characteristics | Review Peer reviewed |
|---|---|
| Citations | 27 |
| Key finding | Altered states of consciousness are widespread globally, with shamanism, meditation, trance, possession, and channeling being key expressions, and their adaptive functions and healing aspects are significant. |
Abstract
There has been a renewed interest in psychology and anthropology in the idea of altered states of consciousness. This paper begins by examining the meaning of this term and the extent to which such experiences are reported globally. The topic of shamanism is then discussed, first with respect to its social functions, and then to what is known about its psychological aspects (which is little). Far more is known about altered states of consciousness (ASCs) as they are expressed in meditation, trance and possession, and channeling, and a number of studies are reviewed, both of individuals and of groups, which illustrate the full extent of ASCs. The following section then goes more deeply into the stimulus situations that are associated with ASCs. This brings the discussion into drugs, attempts at altering the sensorium (music and imagery in particular) and recent technological innovations, peculiar to our time, which deliberately alter our usual state of awareness through feedback principles. In the final section, what is known about the physiology of ASCs is reviewed and also the extent to which these phenomena, including shamanism, are regarded as pathological. As a great number of people across the world utilize the healing aspects of trance, possession and shamanic practices, this aspect is discussed, and lastly the adaptive functions of ASCs are considered, with their context in the history of psychology.