Shamans’ gardens: sites of creative equivocation between Indigenous and internationalized ayahuasca shamanism
Françoise Barbira-Freedman, Stephen Hugh‐jones
Journal de la Société des Américanistes January 1, 2025 DOI: 10.4000/14ya0 via OpenAlex
Summary
AI-generated from the abstractAyahuasca shamanism is well studied, but the medicinal plant gardens commonly found at ayahuasca centers have received less attention. This paper provides detailed mapping and commentary on one such garden, identifying a relatively stable set of plants typical of Amazonian vegetalismo that defines shamans' gardens as a genre. Visitors develop personal relationships with plants, while shamans adopt biomedical and psychotherapeutic vocabulary. These ethnobotanical gardens become sites of constructive equivocation, where contrasting cultural assumptions find partial accommodation.
Study at a glance
| Characteristics | Ethnography Peer reviewed |
|---|---|
| Population | One medicinal plant garden at an ayahuasca center |
| Topics | Ayahuasca Shamanism |
| Keywords | Indigenous Equivocation Vocabulary |
| Key finding | Medicinal plant gardens at ayahuasca centers contain a relatively stable set of plants typical of Amazonian vegetalismo, and serve as sites of constructive equivocation where indigenous and biomedical perspectives partially accommodate one another. |
Abstract
If ayahuasca shamanism is now well studied, the medicinal plant gardens that form a standard element of ayahuasca centers have received less attention. Based on detailed mapping, recorded commentaries, and an accompanying website (https://yakumamaylivepharmacy.org), this paper provides concise data about the range of plants found in one such garden. Exploring the medicinal gardens’ relations to home gardens and swiddens, we identify a relatively stable plant set, typical of Amazonian vegetalismo, that defines shamans’ gardens as a genre in centers of ayahuasca shamanism. With visitors developing personal relationships with plants and with shamans adopting the vocabulary of biomedicine and psychotherapy, “ethnobotanical gardens” provide sites of constructive equivocation where contrasting cultural assumptions find partial accommodation.