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Unbinding the self

Chris Letheby

Philosophy of Psychedelics August 1, 2021 DOI: 10.1093/med/9780198843122.003.0007

Summary

AI-generated from the abstract

Psychedelic therapy works by 'unbinding' the self-model, according to the predictive self-binding account. In pathological conditions, rigid self-models become entrenched. Psychedelics induce neural and psychological plasticity, allowing experiences of ego dissolution and insight that enable revision of these maladaptive self-models. The therapy has a two-factor structure: induction of plasticity followed by discovery and consolidation of new self-modelling. This account subsumes mechanisms like feelings of connectedness, acceptance, psychological insight, emotional breakthrough, and mindfulness. The chapter also touches on philosophical questions about self and self-consciousness.

Study at a glance

Characteristics Theoretical or philosophical paper Peer reviewed
Key finding Psychedelic therapy operates by unbinding rigid self-models through induced plasticity and subsequent revision, integrating mechanisms like insight and emotional breakthrough.

Abstract

‘Unbinding the self’ outlines the predictive self-binding account of psychedelic therapy introduced by Letheby and Gerrans (2017). On this account, the networks targeted by psychedelics integrate or ‘bind’ information from multiple sources into a hierarchical predictive model of the self. In pathological conditions, detrimental forms of self-modelling can become rigidly entrenched. By ‘unbinding’ the self-model, psychedelics facilitate experiences of ego dissolution and psychological insight in which pathological self-models can be revised. On this view, psychedelic therapy has a two-factor structure: it involves (a) the induction of neural and psychological plasticity, and (b) the discovery and consolidation of new forms of self-modelling. The chapter shows how this account can subsume many candidate mechanisms of psychedelic therapy, including feelings of connectedness and acceptance, psychological insight, emotional breakthrough, and mindfulness-related capacities. The chapter concludes with some brief remarks on philosophical questions about self and self-consciousness.

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