Religion through an evolutionary lens: An ascetic practice model in dialogue with adaptation and byproduct theories
Humanities and Social Sciences Communications April 6, 2026 DOI: 10.1057/s41599-026-07196-x via OpenAlex
Summary
AI-generated from the abstractReligious practices like prayer, chanting, asceticism, and meditation activate pleasure-related circuits in the brain, according to neurobiological and psychological evidence. Ascetic practices do not inherently conflict with the human tendency to seek pleasure. Religion's evolutionary adaptability allows it to sustain well-being even with low resource consumption. The paper reinterprets religious practices as a strategy of finding joy in hardship and proposes that faith may result from practice rather than cause it, with deities as peripheral institutional tools. The Ascetic Practice Model is offered as an evolutionary-friendly framework for dialogue with adaptationist and byproduct accounts.
Study at a glance
| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Interventions | prayer scripture chanting asceticism meditation |
| Topics | Meditation |
| Keywords | Asceticism Pleasure Adaptability Faith Adaptation eye |
| Key finding | Religious practices activate pleasure-related neural circuits, suggesting asceticism does not conflict with pleasure-seeking and that faith may emerge from practice rather than cause it. |
Abstract
Religious practices have long been studied for their psychological effects, yet their relationship to human pleasure systems remains underexplored. This study investigates how practices such as prayer, scripture chanting, asceticism, and meditation interact with neural pleasure circuits. Through neurobiological analysis and psychological evidence, we examine responses documented during various religious activities. Results from the literature indicate that these practices effectively activate pleasure-related circuits, revealing that ascetic religious practices do not inherently conflict with humanity’s tendency to seek pleasure. Our analysis indicates that religion’s evolutionary adaptability manifests in its ability to sustain well-being despite low resource consumption. We conclude that religious practices can be reinterpreted as a strategy of “finding joy in hardship,” and propose that faith may emerge as a consequence of religious practice rather than its cause, positioning deities as peripheral institutional tools rather than religion’s core. Rather than offering a definitive synthesis of existing theories, this paper positions the Ascetic Practice Model as an evolutionary-friendly framework that invites dialogue with adaptationist and byproduct accounts.