Childhood Curiosity, Cognitive Conditioning, and Vedanta 2.0: A Conceptual Analysis of Pre-Experiential Belief Formation
Zenodo (CERN European Organization for Nuclear Research) July 8, 2026 DOI: 10.5281/zenodo.21257656 via OpenAlex
Summary
AI-generated from the abstractEarly religious and cultural beliefs are not innate but develop through social learning, language, imitation, and early cognitive environments. A critical developmental phase—pre-experiential belief formation—stabilizes beliefs before critical reasoning and direct experience mature. The paper proposes Vedanta 2.0 as a contemporary analytical framework built on three pillars: experience is primary, reasoning is indispensable, and self-observation is necessary. Using Chalmers' distinction between access and phenomenal consciousness, it shows how children often repeat beliefs without living them. Vedanta 2.0 offers interiorized epistemic auditing to transform inherited certainty into reflective understanding. The paper is conceptual, not empirical, and invites interdisciplinary dialogue on childhood curiosity, cognitive conditioning, and belief revision.
Study at a glance
| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Keywords | Certainty Cognition Vedanta Consciousness Cognitive development |
| Key finding | Early religious and cultural beliefs are not innate but develop through social learning, language, imitation, and early cognitive environments, and a critical pre-experiential belief formation phase stabilizes beliefs before critical reasoning matures. |
Abstract
Integrating developmental psychology, epistemology, philosophy of mind, and consciousness studies, this conceptual paper argues that early religious and cultural beliefs are not innate but develop through social learning, language, imitation, and early cognitive environments. Drawing on Piaget's active construction, Vygotsky's social mediation, Bruner's discovery learning, Popper's falsifiability, and Kuhn's paradigm theory, the study identifies a critical developmental phase — pre-experiential belief formation — where beliefs stabilize before critical reasoning and direct experience mature. The paper proposes Vedanta 2.0 as a contemporary analytical framework, not a metaphysical doctrine, built on three pillars: 1) Experience is primary, 2) Reasoning is indispensable, 3) Self-observation is necessary. Using Chalmers' distinction between access and phenomenal consciousness, it shows how children often repeat beliefs without living them. Vedanta 2.0 offers interiorized epistemic auditing to transform inherited certainty into reflective understanding. The paper is conceptual, not empirical, and invites interdisciplinary dialogue on childhood curiosity, cognitive conditioning, and belief revision. Keywords: Childhood Curiosity; Cognitive Conditioning; Pre-Experiential Belief Formation; Vedanta 2.0; Developmental Psychology; Social Learning; Critical Thinking; Consciousness Studies; Epistemology Related Identifiers (link to series): IsPartOf: https://doi.org/10.5281/zenodo.20306246 (Paper 1 – Memory-Based Education) IsPartOf: https://doi.org/10.5281/zenodo.20346704 (Paper 2 – Psychological-Educational Civilization) IsPartOf: https://doi.org/10.5281/zenodo.20429868 (Paper 3 – Sanskar Education) Suggested Citations: APA: Agyani, A. (2026). Childhood curiosity, cognitive conditioning, and Vedanta 2.0: A conceptual analysis of pre-experiential belief formation. Zenodo. https://doi.org/10.5281/zenodo.21257657 Chicago: Agyani, Agyat. "Childhood Curiosity, Cognitive Conditioning, and Vedanta 2.0: A Conceptual Analysis of Pre-Experiential Belief Formation." Independent Researcher, 2026.