Lives and Visions
The Oxford Handbook of Mystical Theology February 25, 2020 DOI: 10.1093/oxfordhb/9780198722380.013.11
Summary
AI-generated from the abstractMystical writers of Lives and Visions use specific, explicit strategies to evoke mystical experience in readers. The texts prioritize the process of knowing and encountering the divine over claims of historical truth. Three case studies on Hildegard of Bingen, Mechthild of Magdeburg, and Annie Dillard demonstrate techniques such as visionary exegesis, narrative protagonist flexibility, and creative generative prose. The chapter examines how form authorizes claims, shapes theological anthropology, and influences understanding of divine essence and encounter. It also invites contemporary practitioners to continue this artful work of mystical theology.
Study at a glance
| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Key finding | Mystical writers employ distinct strategies such as visionary exegesis, narrative protagonist flexibility, and creative generative prose to evoke mystical experience and shape theological understanding. |
Abstract
Mystical writers of Lives and Visions employ distinct, explicit strategies to evoke mystical experience in their audiences. Beyond claims of historical meaning and truths, the texts focus on the process of knowing and encounter with the divine. After tracing biblical and early historical resources, three case studies on Hildegard of Bingen, Mechthild of Magdeburg, and Annie Dillard elucidate mystical writing techniques of visionary exegesis, narrative protagonist flexibility, and creative generative prose. This chapter interrogates how form works in authorizing claims, theological anthropology, and understanding of divine essence and encounter in the world. Embedded here is also an invitation to contemporary practitioners to carry on this artful work of mystical theology.