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Consciousness, Character, and Curriculum: The Cross-Disciplinary Imperative of Sri Aurobindo’s Educational Thought

Subhra Souranshu Pujahari

International Journal of English Literature and Social Sciences January 1, 2026 DOI: 10.22161/ijels.111.70 via Semantic Scholar

Summary

AI-generated from the abstract

Sri Aurobindo's Integral Education, grounded in a multidimensional view of human nature spanning physical, vital, mental, psychic, and spiritual planes, offers an alternative to fragmented, utilitarian curricula. The paper argues that education should be a process of evolving consciousness rather than mere cognitive or vocational training. Selected writings, including The Life Divine and The Synthesis of Yoga, should be integrated into foundational curricula across disciplines to bridge sciences, humanities, and professional studies. This approach situates knowledge within ethical responsibility and self-mastery, addressing value-neutral technocracy and the alienation of learning from lived experience. Compulsory engagement with these texts can cultivate integrative thinking essential for academic excellence and civilizational balance.

Study at a glance

Characteristics Theoretical or philosophical paper Peer reviewed
Keywords Education Philosophy
Key finding Integrating Sri Aurobindo's Integral Education into curricula across disciplines can address disciplinary fragmentation and value-neutral technocracy by reconceiving education as the progressive evolution of consciousness grounded in ethical responsibility and self-mastery.

Abstract

This paper re-evaluates the pedagogical urgency of integrating the educational philosophy of Sri Aurobindo into contemporary academic systems across disciplines. In an era characterized by disciplinary fragmentation, utilitarian curricula, and an instrumental conception of knowledge, Sri Aurobindo’s Integral Education offers a philosophically coherent and ethically grounded alternative. Rooted in a multidimensional anthropology encompassing the physical, vital, mental, psychic, and spiritual planes, his thought reconceives curriculum as the progressive evolution of consciousness rather than mere cognitive or vocational training. Education, in this framework, becomes an integrative process that harmonizes intellectual development with inner growth and character formation. The paper argues that selected writings—particularly The Life Divine, The Synthesis of Yoga, and his essays on education—should be integrated into foundational curricula across disciplines, not as doctrinal imposition but as intellectual necessity. These works articulate a unifying epistemic vision capable of bridging the sciences, humanities, and professional studies by situating knowledge within ethical responsibility, self-mastery, and collective evolution. By foregrounding consciousness as the ground of inquiry and character as the aim of education, Sri Aurobindo advances a cross-disciplinary paradigm that addresses value-neutral technocracy and the alienation of learning from lived experience. Compulsory engagement with his core texts, the paper concludes, can cultivate integrative thinking and transformative learning essential for sustaining both academic excellence and civilizational balance in the twenty-first century.

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