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Information without content: a Gibsonian reply to enactivists' worries.

Ludger Van Dijk, Rob Withagen, Raoul M Bongers

Cognition January 1, 2015 DOI: 10.1016/j.cognition.2014.10.012 via PubMed

Summary

AI-generated from the abstract

Radical enactivists worry that using the concept of information in ecological psychology implies content, which would conflict with non-representational cognitive science. This article argues that James J. Gibson's later notion of information was intended to be content-less—information for affordances rather than information about the environment. The authors contend that subsequent ecological psychology has drifted into cognitivist language, but that reclaiming Gibson's original insight—that there is no information in content, only in use—allows the concept to be applied without invoking representation. Embracing this content-free notion of information can help situate the enactivist's "basic mind" within larger, more complex scales of coordination.

Study at a glance

Characteristics Theoretical or philosophical paper Peer reviewed
Keywords Content Ecological psychology Enactivism Information Representation
Citations 65
Key finding Ecological information should be understood as information for affordances, not information about the environment, thereby allowing a content-free notion of information compatible with radical enactivism.

Abstract

In this article, we aim to strengthen the emerging radical, non-representational, approaches to cognitive science by defusing the worries radical enactivists have with the use of information in the ecological approaches - namely the worry that information carries content. We show that Gibson's later use of the concept is meant to allow for a content-less notion of information, but that the language surrounding information in ecological psychology has subsequently slipped into a more cognitivistic vocabulary. We argue that by considering ecological information not to be information about, but information for affordances, the notion of information can be fruitfully applied without invoking notions of content. Gibson's later notion of information for perception, stresses the insight that in ecological theory there is no information in content, but only in use. It is suggested that radical cognition should embrace this notion of information without content, as doing so can help to situate the enactivist's "basic mind" into large and complex scales of coordination.

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