Nonconceptual Content, Causal Theory, and Realism
The Baltic International Yearbook of Cognition, Logic and Communication October 18, 2016 DOI: 10.4148/1944-3676.1090 via DOAJ
Summary
AI-generated from the abstractThe paper examines whether the idea that perceptual states have nonconceptual content can support realism about the external world. It distinguishes two forms of realism: correlation realism, where perceptual distinctions match environmental distinctions, and ontological realism, where perception and reality share the same categories. The author argues that nonconceptual content is neither necessary nor sufficient to justify correlation realism. For ontological realism, the causal theory of perception used in the argument already assumes that realism, while a weaker causal theory cannot justify it even with nonconceptual content and successful perception.
Study at a glance
| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Keywords | Philosophy of perception Realism Nonconceptual content |
| Key finding | Nonconceptual content is neither sufficient nor necessary for justifying correlation realism, and the causal theory of perception that might support ontological realism either already assumes it or is too weak to do so. |
Abstract
In this paper the connections between the nonconceptual content of perceptual states and realism are considered. In particular, I investigate the argument for realism that uses the notion of nonconceptual content, specifically the version proposed by Raftopoulos in Cognition and Perception. To evaluate the argument two forms of realism are identified: (1) correlation realism (CR), according to which distinctions in perceptual content correlate with distinctions in the environment, and (2) ontological realism (OR), according to which perceptual content and perceived reality are both organized according to the same set of ontological categories. First, it is argued that the distinction between nonconceptual and conceptual content is irrelevant for the justification of CR. In particular, the notion of nonconceptual content is neither sufficient nor is it necessary for such justification. Second, it is stated that the version of the causal theory of perception that is used in the argument considered already assumes ontological realism. What is more, the weaker version of the causal theory, that does not presuppose OR, is too weak to justify ontological realism in combination with assumptions about nonconceptual content and the successfulness of perception.