Physically Sufficient Neural Mechanisms of Consciousness.
Frontiers in systems neuroscience January 1, 2019 DOI: 10.3389/fnsys.2019.00024 via PubMed
Summary
AI-generated from the abstractThe concept of neural correlates of consciousness (NCC) is central to the scientific study of consciousness. Chalmers's influential definition holds that NCC are minimally sufficient for consciousness, but the meaning of sufficiency requires clarification. This article analyzes three relevant types of sufficiency—logical, metaphysical, and physical—and proposes a theoretical approach to consciousness studies based on the appropriate sense of sufficiency. The authors argue that their conception of NCC has important implications for research methodology, neuroethics, and the ongoing search for NCC.
Study at a glance
| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Keywords | Alzheiemr’s disease Brain organoids Consciousness Sufficiency Theoretical approaches |
| Key finding | The sense in which neural correlates are sufficient for consciousness (logical, metaphysical, or physical) has important implications for research methodology, neuroethics, and the search for NCC. |
Abstract
Neural correlates of consciousness (for brevity NCC) are foundational to the scientific study of consciousness. Chalmers (2000) has provided the most informative and influential definition of NCC, according to which neural correlates are minimally sufficient for consciousness. However, the sense of sufficiency needs further clarification since there are several relevant senses with different entailments. In section one of this article, we give an overview of the desiderata for a good definition of NCC and Chalmers's definition. The second section analyses the merit of understanding the sufficiency of neural correlates for corresponding consciousness according to three relevant types of sufficiency: logical, metaphysical, and physical. In section three, a theoretical approach to consciousness studies is suggested in light of the sense in which NCC are sufficient for consciousness. Section four addresses a concern some might have about this approach. By the end, it will become apparent that our conception of NCC has important implications for research methodology, neuroethics, and the vitality of the search for NCC.