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Radicalizing Enactivism

Daniel D. Hutto, Erik Myin

December 14, 2012 DOI: 10.7551/mitpress/9780262018548.001.0001

Summary

Basic forms of mentality, such as intentionally directed cognition and perceptual experience, are best understood as embodied yet contentless. Most human action and experience involves dynamic interactions with the environment, not internal representations. The book argues against the widespread view that all cognition involves content, defending the idea that intentionality and phenomenal experience can occur without content. It highlights the advantages of this radically enactive, embodied approach for understanding scaffolded minds and consciousness.

Study at a glance

Design theoretical or philosophical paper
Key finding Basic minds are neither best explained by processes involving the manipulation of contents nor inherently contentful.

Abstract

A book that promotes the thesis that basic forms of mentality—intentionally directed cognition and perceptual experience—are best understood as embodied yet contentless. Most of what humans do and experience is best understood in terms of dynamically unfolding interactions with the environment. Many philosophers and cognitive scientists now acknowledge the critical importance of situated, environment-involving embodied engagements as a means of understanding basic minds—including basic forms of human mentality. Yet many of these same theorists hold fast to the view that basic minds are necessarily or essentially contentful—that they represent conditions the world might be in. In this book, Daniel Hutto and Erik Myin promote the cause of a radically enactive, embodied approach to cognition that holds that some kinds of minds—basic minds—are neither best explained by processes involving the manipulation of contents nor inherently contentful. Hutto and Myin oppose the widely endorsed thesis that cognition always and everywhere involves content. They defend the counter-thesis that there can be intentionality and phenomenal experience without content, and demonstrate the advantages of their approach for thinking about scaffolded minds and consciousness.

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