Psychedelics, embodiment, and intersubjectivity
Journal of Psychedelic Studies August 14, 2023 Peer reviewed DOI: 10.1556/2054.2023.00257 via Semantic Scholar
Summary
Race significantly shapes psychedelic experiences for marginalized groups, yet many studies ignore race and other social categories. This article uses critical phenomenology and anthropology to argue that consciousness is fundamentally intersubjective, even during psychedelic states. Social categories like race mediate subjective experience through embodiment in historically specific ways. Studies must account for how social categories constitute these experiences and their effects, opening new research avenues on identity, power, and context.
Study at a glance
| Design | theoretical or philosophical paper |
|---|---|
| Key finding | Consciousness is fundamentally intersubjective, including during psychedelic-induced experiences, so studies must account for how social categories like race constitute such embodied experiences and their effects. |
Abstract
Research into the social aspects of set and setting have demonstrated that race is a significant factor in psychedelic experiences for racially marginalized populations. Yet, many studies of psychedelic-induced experiences continue to proceed without collecting data on or considering the influence of race or other social categories. These approaches abstract subjectivity from its embodied and historical conditions, isolating consciousness in ways that do not accord with lived experience.This article draws on critical phenomenology, anthropology, and treatments of race in the field of psychedelic studies to outline how social categories mediate subjective experience in historically specific ways through the framework of embodiment.I argue that consciousness is fundamentally intersubjective, including during psychedelic-induced experiences. Intersubjectivity is an existential condition that makes possible meaning, communication, and socialization, processes which rely on and are perpetually (re)enacted through social categories. Therefore, studies of psychedelic-induced experiences must account for the foundational role that social categories play in constituting such embodied experiences and their effects.This approach makes embodied differences matter to the study of psychedelic-induced experiences, opening new avenues of inquiry that foreground identity, power, and context in both clinical and naturalistic research.