Merleau-Ponty and Derrida on Husserl’s Origin of Geometry
Journal of French and Francophone Philosophy April 12, 2024 DOI: 10.5195/jffp.2023.1039 via DOAJ
Summary
This paper challenges Jacques Derrida's criticisms of Maurice Merleau-Ponty's interpretation of Edmund Husserl. It argues that Derrida was wrong to claim that Merleau-Ponty misinterpreted Husserl's letter to Lucien Lévy-Bruhl, and that Derrida's critique of Husserl's phenomenology does not apply equally to Merleau-Ponty's work. Using careful textual evidence, the author shows that Merleau-Ponty's late lectures on language develop a phenomenology that integrates perception and language while still prioritizing perception over eidetic essences or linguistic expression.
Study at a glance
| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Keywords | Merleau-ponty Jacques derrida Edmund husserl Lévy-bruhl Philosophy of expression |
| Key finding | Derrida's criticisms of Merleau-Ponty's interpretation of Husserl are unfounded, and Merleau-Ponty's late phenomenology of language prioritizes perception over linguistic expression. |
Abstract
Abstract: A number of claims made by Derrida concerning Merleau-Ponty’s interpretation of Husserl will be carefully considered and evaluated here. First, Derrida’s claim that Merleau-Ponty’s mis-interprets Husserl’s letter to Lévy-Bruhl will be challenged. Secondly, Derrida’s claim that his criticism of Husserl’s phenomenology can be applied just as well to Merleau-Ponty’s will be challenged. Thirdly, it is a careful consideration of textual evidence that will be used to support these challenges. Finally, Merleau-Ponty’s late lectures will take us back to the Lévy-Bruhl letter and finally to Merleau-Ponty’s own phenomenology of language, one that integrates perception and language and yet that still privileges not eidetic essences or linguistic expression but perception as its primary term.