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Eunyoung Lee

Department of Neuropsychiatry, Seoul National University Bundang Hospital, Seongnam, Korea.

2 papers in the library · 11 citations · publishing 2024-2026

Papers

Modest Effects of Neurofeedback-Assisted Meditation Using a Wearable Device on Stress Reduction: A Randomized, Double-Blind, and Controlled Study.

Journal of Korean medical science March 11, 2024 Eunyoung Lee, Jung Kyung Hong, Hayun Choi et al. 11 citations

A randomized, double-blind trial tested a neurofeedback wearable device for stress reduction. Participants with psychological stress, depression, or sleep disturbances used either neurofeedback-assisted meditation or non-assisted meditation for 12 minutes twice daily over two weeks. The neurofeedback group showed a significantly greater reduction in perceived stress scores compared to the control group. State anxiety tended to improve more with neurofeedback, though not significantly. Depressive mood and sleep improved in both groups without significant differences. Stress hormones and brainwave measures did not differ between groups. Device satisfaction was significantly higher in the neurofeedback group. Neurofeedback-assisted meditation can enhance subjective stress relief beyond meditation alone.

The Brain in Indian Medical and Religious Traditions: A Relational Organ Model of Mastiṣka, Hṛdaya, and Nāḍī

Religions April 24, 2026 Youngsun Yang, Eunyoung Lee

Indian intellectual traditions developed a distinctive 'relational organ model' in which brain and heart function as complementary poles of a single vital-cognitive network connected by the nāḍī (neural-energetic channel) system, neither purely cardiocentric nor encephalocentrist but integrated within a hierarchical framework. This model evolved from the Atharvaveda through classical Āyurvedic texts to Haṭha Yoga literature, which located ultimate consciousness in the cranial Sahasrāra while preserving the heart as the integrative hub. The Sāṃkhya philosophical framework provided the metaphysical key by distinguishing non-material consciousness (puruṣa) from the material cognitive apparatus (antaḥkaraṇa). The article brings these historical findings into dialogue with modern neurocardiology and prāṇāyāma science.