UvA-DARE (University of Amsterdam)
April 30, 2026
Wouter J. Hanegraaff
39 citations
The article examines the concept of 'Orientalism' as a framework for understanding how Western thought has historically constructed and essentialized 'the East,' arguing that this epistemological approach has shaped disciplines from philosophy to religious studies. It traces parallels between Orientalist discourse and contemporary globalization, suggesting that modern terminology and appropriation of non-Western ideas often perpetuate Eurocentric biases. The work calls for critical reflection on how scholars engage with globality, urging a move beyond simplistic dichotomies to recognize the complex, interconnected histories that challenge both essentialist and modernist narratives in sociology, anthropology, and law.
UvA-DARE (University of Amsterdam)
April 29, 2026
Wouter J. Hanegraaff
17 citations
The text argues that secrecy in religion is not merely about hiding information but functions as a social and cognitive mechanism that creates and maintains group identity, authority, and spiritual value. It examines how secret teachings, rituals, and texts in various religious traditions—particularly Gnostic and esoteric movements—serve to establish boundaries between insiders and outsiders, enhance the perceived power of knowledge, and foster transformative experiences among initiates. The argument suggests that secret religion is a dynamic practice of revelation and concealment that shapes religious communities and their claims to truth.
UvA-DARE
May 2, 2026
Wouter J. Hanegraaff
8 citations
The chapter examines the global spread of ayahuasca use, focusing on the social and political dynamics that shape its internationalization. It argues that the movement of ayahuasca from indigenous Amazonian contexts to urban and global settings involves complex negotiations between religious, therapeutic, and recreational frameworks. The text analyzes how different groups—including indigenous communities, religious organizations, and secular users—adapt and contest the meanings and regulations of ayahuasca. It highlights tensions between cultural appropriation and respectful exchange, as well as the role of legal and medical discourses in defining ayahuasca's status. The chapter concludes that the internationalization of ayahuasca reflects broader processes of globalization and cultural hybridization.
January 1, 2010
Wouter J. Hanegraaff
6 citations
The essay explores the concept of the 'end of history' through the lens of astronomy and philosophy, arguing that the eventual death of the stars—the heat death of the universe—represents a literal end to history, challenging human-centered narratives of progress and meaning. It examines how this cosmic perspective intersects with religious and spiritual ideas about endings and retribution, suggesting that the universe's physical fate undermines teleological views of history found in political science, law, and religious studies. The work draws on thinkers from diverse fields to propose that confronting stellar extinction forces a rethinking of human values and narratives.
UvA-DARE (University of Amsterdam)
May 2, 2026
Wouter J. Hanegraaff
2 citations
An examination of the historical and philosophical dimensions of esotericism and mysticism, this work explores how these movements have been theorized and practiced across different contexts. It discusses the interplay between historical discourse and the philosophical underpinnings of esoteric and mystical traditions, emphasizing the need to understand their development within specific cultural and intellectual frameworks. The text argues that studying these movements requires attention to both their historical roots and their philosophical implications, offering a nuanced perspective on their role in shaping spiritual and religious practices.
UvA-DARE (University of Amsterdam)
May 2, 2026
Wouter J. Hanegraaff
The chapter examines the role of Kabbalah in contemporary spiritual revival movements, arguing that modern appropriations of Jewish mysticism often diverge from traditional practices and are shaped by broader cultural and social trends. It explores how Kabbalistic symbols, texts, and ideas are adapted in New Age and spiritual circles, sometimes stripped of their original Jewish context. The text highlights tensions between academic scholarship on Kabbalah and its popular, often commodified, forms. It suggests that these contemporary uses reflect a search for meaning and identity in a globalized world, while also raising questions about authenticity and cultural appropriation.
November 17, 2025
Wouter J. Hanegraaff
The chapter traces how the concept of 'subtle energies' emerged in Western esoteric and therapeutic contexts from the 19th century onward, showing that these ideas were shaped by debates about vitalism, electricity, and magnetism in medicine and science. It argues that subtle energies were not merely fringe beliefs but were central to the development of modern holistic therapies, spiritual movements, and political ideologies. The authors examine key figures and networks that bridged occultism, alternative medicine, and mainstream culture, demonstrating that the boundary between legitimate science and esoteric speculation was often blurred. The account emphasizes the historical contingency of what counts as 'energy' in therapeutic and spiritual practice.