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Ni Wayan Sri Prabawati Kusuma Dewi

2 papers in the library · publishing 2026

Papers

THE TECHNIQUE OF ANTARA IN THE VIJŇANA BHAIRAVA TANTRA: A TEXTUAL ANALYSIS OF THE CONCEPT ON THE GAP IN CONSCIOUSNESS

Vidyottama Sanatana International Journal of Hindu Science and Religious Studies June 30, 2026 Ni Wayan Sri Prabawati Kusuma Dewi

The article examines the concept of antara (interval/gap) in the Vijñāna Bhairava Tantra, a text from the Kashmir Śaivism tradition, as a method for recognizing nondual consciousness. Through textual hermeneutic analysis of dhāraṇā verses, it shows that terms like antara, madhya, śūnya, and visrānti function operationally to guide attention to experiential intervals where subject-object duality weakens. The text's linguistic structure is instructive-performative, using aphoristic and paradoxical formulas to encourage experiential realization. A typology of interval techniques—respiratory, cognitive, and sensory—is identified, with breath pauses as the most explicit model for revealing non-conceptual awareness. The concept is placed in critical dialogue with contemporary consciousness studies, such as gap awareness theory and micro-phenomenology. The findings indicate that antara serves as a practical epistemological device for deconstructing duality and recognizing reflexive awareness.

Traces of Advaita Vedānta in Balinese Hindu Theo-philosophy: A Hermeneutic Approach

Pharos Journal of Theology January 1, 2026 I. G. Suwantana, N. Perni, I. Agung et al.

Advaita Vedānta teachings in Balinese Hindu philosophy are not a mere copy of Indian thought but a localized expression of non-dualism. Through a hermeneutic analysis of Tattwa manuscripts like Tattwa Jñāna, Bhuwana Kosa, and Tuturan Bhatāra Rsi Agastya, the principle of unity between Ātman and Brahman appears strongly, though conveyed through symbolic and culturally distinct Balinese language. The Advaita concept shapes ethical and ecological consciousness in Balinese society, reflected in principles such as rwa bhineda, Tri Hita Karana, and the sekala–niskala balance. Interpretation is a dialogical, contextual process that discloses symbolic meanings negotiated within socio-cultural realities.