Moral Enhancement Should Target Self-Interest and Cognitive Capacity
Neuroethics April 26, 2017 DOI: 10.1007/s12152-017-9331-x via OpenAlex
Summary
AI-generated from the abstractA formal model of prosocial motivation suggests that moral enhancement may be most effectively achieved by decreasing self-interested motivation rather than directly boosting prosocial traits like empathy or fairness, and that this should be paired with cognitive enhancement. Evidence from studies on cognitive capacity, mindfulness meditation, and psychedelic drugs supports this approach, with the moral effects of mindfulness and psychedelics hypothesized to arise from a diminished sense of self and subsequent reductions in self-interest. The model provides a framework for understanding the interplay of moral capacities and offers a route for further theoretical and empirical exploration.
Study at a glance
| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Topics | Meditation |
| Keywords | Prosocial behavior Empathy Self-interest Moral disengagement |
| Citations | 22 |
| Key finding | Moral enhancement should target decreasing self-interested motivation rather than increasing prosociality directly, and should be complemented with cognitive enhancement. |
Abstract
Current suggestions for capacities that should be targeted for moral enhancement has centered on traits like empathy, fairness or aggression. The literature, however, lacks a proper model for understanding the interplay and complexity of moral capacities, which limits the practicability of proposed interventions. In this paper, I integrate some existing knowledge on the nature of human moral behavior and present a formal model of prosocial motivation. The model provides two important results regarding the most friction-free route to moral enhancement. First, we should consider decreasing self-interested motivation rather than increasing prosociality directly. Second, this should be complemented with cognitive enhancement. These suggestions are tested against existing and emerging evidence on cognitive capacity, mindfulness meditation and the effects of psychedelic drugs and are found to have sufficient grounding for further theoretical and empirical exploration. Furthermore, moral effects of the latter two are hypothesized to result from a diminished sense of self with subsequent reductions in self-interest.