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From self to nonself: The Nonself Theory

Yung-Jong Eshiah

Frontiers in Psychology July 4, 2016 DOI: 10.3389/fpsyg.2016.00124 via DOAJ

Summary

AI-generated from the abstract

A new theoretical framework, the Nonself Theory (NT), proposes that minimizing or extinguishing the sense of self leads to egolessness and authentic happiness, contrasting with Western psychology's emphasis on strengthening the self. The theory uses the Mandala Model of Self (MMS), which describes the well-functioning self across cultures through four concepts: biology, ideal person, knowledge/wisdom, and action. While the ego pursues desire-driven pleasure to reinforce the self, the nonself approach follows a self-cultivation principle of giving up desires, displaying compassion, practicing meditation, and seeking Buddhist wisdom to overcome the illusion of self. The NT accounts for altruism, mindfulness, peak experiences, and moral conduct, and offers clinical applications and directions for future research.

Study at a glance

Characteristics Theoretical or philosophical paper Peer reviewed
Topics Buddhism Meditation
Keywords Compassion The nonself theory
Citations 84
Key finding The Nonself Theory provides a comprehensive framework for understanding psychological functioning that minimizes the self through compassion, meditation, and Buddhist wisdom, aiming for ultimate wholeness and authentic happiness.

Abstract

The maintenance/strength of self is a very core concept in Western psychology and is particularly relevant to egoism, a process that draws on the hedonic principle in pursuit of desires. Contrary to this and based on Buddhism, a nonself-cultivating process aims to minimize or extinguish the self and avoid desires, leading to egolessness or selflessness. The purpose of this paper is to present the Nonself Theory (NT). The universal Mandala Model of Self (MMS) was developed to describe the well-functioning self in various cultures. The end goal of the self is to attain ultimate wholeness or authentic and durable happiness. Given that the nonself is considered a well-functioning self and ultimate wholeness, the MMS is suitable for constructing the NT. The ego and nonself aspects of psychological self-functioning and their underlying processes are compared, drawing on the four concepts of the MMS: biology, ideal person, knowledge/wisdom and action. The ego engages in psychological activities to strengthen the self, applying the hedonic principle of seeking desire-driven pleasure. In contrast, a nonself approach involves execution of the self-cultivation principle, which involves three ways: giving up desires, displaying compassion, practicing meditation and seeking understanding Buddhist wisdom. These three ways have the goal of seeing through and overcoming the illusion of the self to achieve a deep transformation integrally connected to the experience of eliminating the sense of self and its psychological structures. In addition, the NT provides a comprehensive framework to account for nonself-plus-compassion-related activities or experiences such as altruism, mindfulness, mediation, mysterious/peak experiences, elimination of death anxiety and moral conduct. The NT offers possible answers that might lead to a more comprehensive understanding of human beings and the deeper meaning of life, toward the ultimate goal of ultimate wholeness. An examination of possible clinical applications and theoretical directions for future research in nonself psychology are provided.

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