Nonconceptual Content, Causal Theory, and Realism
The Baltic International Yearbook of Cognition, Logic and Communication October 18, 2016 Peer reviewed DOI: 10.4148/1944-3676.1090 via DOAJ
Summary
The paper examines whether nonconceptual perceptual content can justify realism. Two forms of realism are distinguished: correlation realism, where perceptual distinctions match environmental distinctions, and ontological realism, where perception and reality share the same categories. The argument that nonconceptual content supports realism, as proposed by Raftopoulos, is critiqued. The distinction between nonconceptual and conceptual content is neither necessary nor sufficient for justifying correlation realism. The causal theory of perception assumed in the argument already presupposes ontological realism, while weaker versions cannot justify it.
Study at a glance
| Design | theoretical or philosophical paper |
|---|---|
| Key finding | The nonconceptual content of perception is neither sufficient nor necessary for justifying correlation realism, and the causal theory of perception used in the argument either already assumes ontological realism or is too weak to justify it. |
Abstract
In this paper the connections between the nonconceptual content of perceptual states and realism are considered. In particular, I investigate the argument for realism that uses the notion of nonconceptual content, specifically the version proposed by Raftopoulos in Cognition and Perception. To evaluate the argument two forms of realism are identified: (1) correlation realism (CR), according to which distinctions in perceptual content correlate with distinctions in the environment, and (2) ontological realism (OR), according to which perceptual content and perceived reality are both organized according to the same set of ontological categories. First, it is argued that the distinction between nonconceptual and conceptual content is irrelevant for the justification of CR. In particular, the notion of nonconceptual content is neither sufficient nor is it necessary for such justification. Second, it is stated that the version of the causal theory of perception that is used in the argument considered already assumes ontological realism. What is more, the weaker version of the causal theory, that does not presuppose OR, is too weak to justify ontological realism in combination with assumptions about nonconceptual content and the successfulness of perception.